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By Martin Kottmeyer Ufologists from time to time express the sentiment that UFOs just can't be a myth. Look at them. That shape. How do you explain where it came from. Space travel was supposed to involve rockets, not these disc-shaped marvels. The whole phenomenon is just so, well, alien from what you'd expect. J. Allen Hynek, one of the leading ufologists of his time, put it this way: Why flying saucers? Why not flying cubes or flying pyramids, or for that matter, why not flying pink elephants or even flying buildings, reported from a hundred different countries? Indeed if UFO reports were entirely the result of excited imaginations, why not hundreds, possibly thousands, of totally and radically different types of reports as people of different cultures let their locally conditioned imaginations loose? John Prytz, who has defended the extraterrestrial hypothesis against psychosocial interpretations of the UFO phenomenon in a fascinating series of articles, devoted a whole article ("UFO Genesis" MUFON UFO Journal, September 1982) to exploring this conundrum. There weren't any "sci-fi films" playing in 1947 and the serials before that date, The Purple Monster Strikes and Flash Gordon, only involved rockets. He checked the newspapers of the period and couldn't find anything in the cultural environment which could have stimulated the saucer phenomenon. The period was boring. He concluded: UFO historian David Jacobs has echoed Prytz in his paper, "The New Era of UFO Research" (Pursuit, #78, 1987) and more recently in Secret Life and asserted there was no precedent for the saucer configuration in popular science fiction films, popular science fiction, or popular culture in general. The objects seemed "well beyond that produced by the technology of 1947 and it became immediately apparent that the witnesses were seeing something that could be entirely unique." There is a trivial sense in which Prytz and Jacobs are simply wrong. Disc-shaped spacecraft have a number of precedents in popular culture. They appear in the well- known and widely distributed Buck Rogers comic strip as early as 1930. Flash Gordon was battling a squadron of deadly "space-gyros" in 1934 in his strip. Even better, they can be seen dangling around, thanks to the gloriously crude special effects of 1938 Oddly enough, we got flying saucers because of a journalist's error. 1947 was an exciting time in aviation history. New advances and innovations were turning up regularly and speed records were being broken as pilots aimed to break the sound barrier. Chuck Yeager would win that prize on Kenneth Arnold hadn't reported seeing flying saucers. In a memoir of the incident for the First International UFO Congress in 1977 We can from these facts derive the answers to Hynek's questions. The reason excited imaginations didn't come up with hundreds of radically different variations is that they were constrained by Bequette's description of the objects. The phrase "flying saucers" provided the mold which shaped the UFO myth at its beginning. As time progressed people would draw them, looking as they sound like they look. They in turn shaped hoax photos and the imagery of films like The Flying Saucer and The Day the Earth Stood Still and dozens of alien invasion films and TV shows in the decades that followed. It remains the stereotype to the present day. By one tally 82% of the craft descriptions in alien abduction reports fall into the flying saucer category. It can be found in nearly all the well-known cases: Betty & Barney Hill's interrupted journey, Herb Schirmer, Travis Walton, the Andreasson affair, Whitley Strieber. Prytz's and Jacobs' arguments miss the mark because one doesn't need to look beyond Bequette's error to understand the unambiguously cultural genesis of the saucer mystery. Bequette's error may not prove to be the ultimate refutation of the extraterrestrial theory for everyone. But it does leave their advocates in one helluva paradox: Why would extraterrestrials redesign their craft to conform to Bequette's mistake?
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